Saturday, April 30, 2011

May 1, 2011: Second Sunday of Easter (A) - Divine Mercy Sunday



Click to hear audio homily

On Easter Sunday morning as I greeted parishioners prior to the 11:30AM mass, a little 7-year old girl with a beautiful smile caught my eye. As she waved at me and said, "Hi Jesus", I noticed that she had Down syndrome. I thought to myself, ‘How well her parents have taught her about faith!” Then she waved again at me and said, “Hi Mary.” I looked at her dad and said, “She can see people that we can’t see, can’t she?” He replied, “She certainly can.” Her dad must be used to her seeing Jesus and Mary. For me, this was a great way to begin Easter Sunday knowing that the Risen Jesus and his Mother were with us as we celebrated mass.

If I placed that 7-yr old girl in front of you right now, what would be going through your mind?  Some of you may doubt the existence of Jesus and Blessed Mother, so you may think, 'This girl is imagining things.' On the other hand, you may doubt that Jesus and Blessed Mother would ever want to be near you, so you may be thinking, 'I'm no saint, and God already knows what I have done. I'm not important enough; Jesus and Blessed Mother would probably run from me.'

What would happen if that 7-yr old girl stood near you and said to you, "Hi Jesus, Hi Mary"? Would you be like the Doubting Thomas in our Gospel? Although the other disciples tried to convince him by saying, "We have seen the Lord," Thomas insisted, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” What will it take God to persuade us that He is right here with us? 

During this past Lent, I encountered many who see themselves as unlovable--they believe that they are like a cactus plant, meaning that if anyone tried to love them that they would get hurt. When I asked them what brought about these feelings, some said that it was a childhood trauma; some responded that it was a painful divorce, and some commented that it was poor decisions. As they explained their feelings of being unloved, tears fell from their eyes, and I fervently hoped and prayed for their resurrection. In our Second Reading, St. Peter spoke beautifully about this kind of resurrection. He said, "Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you."

This beautiful passage reminds me of what Jesus told Sister Faustina in one of her visions. He said, "Be not afraid of your Savior, O sinful soul. I make the first move to come to you, for I know that by yourself you are unable to lift yourself to me. Child, do not run away from your Father; be willing to talk openly with your God of mercy who wants to speak words of pardon and lavish his graces on you. How dear your soul is to Me! I have inscribed your name upon My hand; you are engraved as a deep wound in My Heart."


In the 1930's Sister Faustina received from the Lord a message of mercy that she was told to spread throughout the world. She became the apostle and secretary of God's mercy, a model of how to be merciful to others, and an instrument for reemphasizing God's plan of mercy for the world. She obediently and faithfully kept a diary of the messages that she received from the Lord.

Her obedience to the Lord’s will for her eventually resulted in her canonization, as St. Faustina, and the designation of the Second Sunday of Easter (today) as Divine Mercy Sunday. Pope John Paul II, who is being beatified on May 1 in Vatican City, established this feast to celebrate the infinite compassion and mercy of our God. [We see the image of the Divine Mercy here near the sanctuary. If you notice in the image, Jesus has his hands placed on his heart, and from the heart radiates rays of red and white light signifying the blood and water that he shed for us.]


What, then, does Jesus ask of us? He asks us to trust in His mercy. Jesus told St. Faustina, "Come, then, with trust to draw graces from this fountain. I never reject a contrite heart. Your misery has disappeared in the depths of My mercy." Knowing that this is how Jesus feels about each of us, is it too farfetched for us to believe that a 7-yr old girl could smile and wave at us saying, "Hi Jesus, Hi Mary"?

Friday, April 29, 2011

April 29, 2011 Friday: Octave of Easter


“By what power or by what name have you done this?”
Then Peter, filled with the Holy Spirit, answered them, “...that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” (John 4:10-12)


Click to hear audio homily

On some Sundays, I like to look through Sunday newspaper inserts. In it I find outdoor store advertising fish finding sonars. I talked to a person who enjoys fishing about these devices, and he said, "Father, it won't work unless you get your boat near where the fish are."

This past Lent and Easter Triduum, we all had some very powerful experiences through mass, homilies, parish mission, and spiritual readings. In our Gospel today, Jesus is instructing us to go back to those experiences and cast our nets there again. There we will find the catch. There we will find our spiritual nourishment. Follow where the Lord points to us where the school of "fish" are. 

Thursday, April 28, 2011

April 27, 2011 Thursday: Octave of Easter

Suffering with Love

from Lessons in Love by Anne, a lay apostle

Jesus, the lover always alert, watches His beloved. If the beloved shows signs of weariness or discouragement, the Lover moves swiftly to refresh and encourage.
There are times when the beloved, that is, each one of us present in this distinct and separate relationship with Christ, rejects assistance. We have all had the experience of someone whom we may characterize as difficult to love. Often by this we mean that someone does not find it easy to accept our love, perhaps because of a feeling that he is unlovable. There will always be those in our lives who give us the feeling that we are trying to love a cactus plant. If we get too close, we get hurt. Jesus experiences this, too, of course, with each one of us to different degrees at different times in our lives.

The Lover, Jesus Christ, feels the pain of His beloved acutely, suffering with us the pains of our humanity. How baffling for Him, human speaking, to be rejected, and yet how patiently He awaits acceptance. His whole presence in each relationship could be viewed, among many other things, as a study in patience. We, the beloved ones, entertain so rarely the truth of the constant gaze of love that follows our every breath. This is perhaps a blessing because when the strength of the Lover's gaze is remotely understood, the beloved one can feel helplessly inadequate in the love equation. How can one return such pure love? How can one measure up, protecting the pristine nature of the exchange? Clearly, without grace, one would simply drift away, such would be the hopelessness of the situation.

To protect the relationship, Christ infuses into His beloved puffs of pure love through an action of the Holy Spirit. There is no limit to the amount of growth possible in love, even while we remain on earth. The beloved becomes more and more disposed to the Lover and gradually, in the same way, learns to become more and more alert to the Lover's whims and communications. This is to be desired, because, even while this disposition increases the divine pain of separation, it increases the capacity for storing the treasures that come from the Lover's heart.

We must all strive to be first, recipients and then storehouses of the Lover's gifts. When others see the salutary effects of these gifts, they will also seek the Lover. This love must be accepted and stored for the benefit of this recipient, the beloved one, but also for the benefit of all those around the beloved, such are the magnificent emanations from pure love.

The Lover is always fully engaged with us. That does not and will not change. The process we desire or strive for is to enter into the gaze, to become fully engaged with Him in a constant exchange.

Tuesday, April 26, 2011

April 26, 2011 Tuesday: Octave of Easter

Jesus said to Mary Magdalene, “Woman, why are you weeping? Whom are you looking for?”

Click to hear audio homily


Observations on Love
from Lessons in Love: Moving Toward Divine Intimacy by Anne, a lay apostle

At what point do we examine love and determine that it is too costly an endeavor? In terms of humanity, the line is movable from one person to the next and one relationship to the next. In heaven, there is no line. There is no limit to the sacrifice willingly given for others.
Where was the line for Jesus? There was no line, and that is the point of the Passion. Jesus gave and gave until His body expired. We, who are not yet in heaven, are compelled to love in a pitifully limited way because of the filter of our humanity and consequent self-interest. This, our limited ability to overcome self and love in purity, is coupled with the limitation of others in accepting pure love. Given these two apparent handicaps, it could be called amazing that any love be exchanged on earth at all.

And yet, just as God is present in our humanity, so is love and the potential for love present in our humanity. As beginners in love, we must study the Great Lover and try to emulate Him. How does Jesus love us? Jesus knows that we have difficulty in accepting too much love too fast. He knows that it is counterproductive to swamp us. Jesus knows that while love must be patient, it must also be constantly alert. When love is constantly alert, it will never miss an opportunity to be present when the smallest opening arises.

What is the experience of this for the recipient? When we have accepted the love of Christ, even for a brief instant, we are calmed. An interior awareness of our dignity and unique value begins to grow. With the awareness of our own dignity comes a greater awareness of the dignity of others. In other words, it is only when we accept pure love from Christ that we can give pure love to others. We could observe then that those who exhibit the greatest amount of pure love for others are those who themselves have been the greatest  recipients of pure love. When we accept the love of Christ, we then have something of value to offer to others. Absent this divine love, we can only offer a love to those around us that is rooted in self, that is exploitative, suspicious, and cynical. It is this selfish love that seems to abound in this time and which does so much damage.

If we are to learn to live like citizens of heaven, then we must learn to love. We are expected, as Christians, to bring our knowledge of love into the world. Jesus told us to love one another. He did not say love one another and make sure others love you back.

Saturday, April 23, 2011

April 24, 2011: Easter Sunday (A)


Click to hear audio homily
These past couple of weeks, Fr. Frank and I heard many confessions in preparation for Easter. We encountered several hundred people, young and old. Fr. Frank shared with me an interesting experience involving a 12-year-old girl. He said to her, "What would you like to tell God that you are sorry for?" She whipped out her iPhone and pressed a few buttons to access her Confession App. After she finished telling him what was on the list that she had created using that application, Fr. Frank asked her, "Now would you like to say the Act of Contrition?" She said, "Ooh, I have that on here too," as she pressed a button on her phone… and voila!  There was the Act of Contrition and she proceeded to read it to him. Fr. Frank thought to himself, 'I must be getting too old. I would never have imagined the day when you could go to confession with a phone!
 

Many of those who came to confession during Lent were burdened with troubles and hurts from the past.  Some folks were struggling with anger against a loved one while others were weighed down by bad habits and addictions. Amidst those going to confessions, someone asked, "Why do we have to go to confession to a priest?


To answer this question, we need to do what Peter and John did on the morning they found the tomb empty.  At first, "they did not yet understand the Scriptures that he had to rise from the dead." Then they saw the empty tomb and believed all that Jesus had said to them. It is very clear from today’s First Reading that Peter truly understood all that had happened to Jesus as Peter recounted, "We are witnesses of all that Jesus did...They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead...everyone who believes in him will receive forgiveness of sins through his name." When Peter spoke of forgiveness, he was doing so just for the benefit of other but for himself as we. He knew that even the Lord had forgiven him though he had denied his Lord and Master three times and had abandoned him.



How many of us here have had a similar experience as Peter had? How many of us knew Jesus before, yet at some point in our lives denied him, and even worse betrayed him? Are we all here in this church as witnesses of his forgiveness?  I raise my own hand, for I denied him, betrayed him, and abandoned him for many years in my youth and early adult life. I remember how I disdained those who believed in Jesus and made fun of them. Even worse, I violated the First Commandment by dabbling in New Age beliefs that profess there is no supreme god, but each follower is their own ‘god.’ At that time, I fully believed that I did not have to listen to the promptings of the Holy Spirit or to my conscience where Heavenly Father spoke to my soul. As a New Age believer, I could make my own rules and do whatever I wanted. What do you think happened when I lived like that for few years? Complete emptiness.



The other day a person came to confessions and gave me the standard list of things he had done--lying, disobeying, cussing, being angry, and being impure. Then I asked, "How does it feel here?" as I pointed to his heart. He said, "Empty...Why do I keep on doing the same thing? It's pointless to go to confession because I confess the same things every time." He felt dirty, ashamed, and dejected. This is not unlike what Peter felt right before Mary Magdalene told him that someone stole Jesus' body from the tomb.

We can imagine that as Peter ran toward the tomb, many things went through his mind: the time that he boasted to Jesus that he would not abandon him; that he was going to lay down his own life for Jesus; that he would follow Jesus wherever he would go. He probably recalled how he tried to keep Jesus from washing his feet that night when Jesus bent down like a slave, and he heard Jesus say to him, "If I do not wash you, you have no part in me."  Peter must have remembered when he said on three occasions, "I do not know that man!" Yet, once Peter arrived at the empty tomb, he remembered Jesus saying, "Let not your hearts be troubled...a little while, and the world will see me no more, but you will see me; because I live, you will live also. In that day you will know that I am in my Father, and you in me, and I in you...he who loves me will be loved by my Father, and I will love him and manifest myself to him...my Father and I will come to him and make our home with him."



In that brief time in the confessional, do we not feel like a dead man in a dark tomb, sometimes devoid of hope, feeling bound like a dead man. Then in this darkness, we encounter Jesus and his merciful words in the absolution, "God the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins...may God give you pardon and peace..." And once we hear these powerful words, we hear what Lazarus heard in the dark tomb as Jesus spoke, "Lazarus, come out!"



Why do we go to confession to a priest? In confession, we encounter the Resurrected Jesus who unbinds us from our dark, empty tomb. There, Jesus says to us, "Why did you stay away for so long? I missed you. I have been waiting for you. Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world...Share your master's joy."

Friday, April 22, 2011

April 22, 2011: Good Friday (A) Homily


What was it like that evening after Jesus was taken down from the Cross and placed in a tomb, especially for His mother? I would like to lead us in a meditation through Blessed Mother’s eyes of the events that had taken place on the day that we now call Good Friday. Listen as she prays to the Heavenly Father the morning after Jesus' crucifixion.

Father, I am overwhelmed with grief.  For years I have trusted in your promise and pondered the events of my Son’s life.  Now, my heart is in shreds after watching the Son that you gave me die a cruel death.

Oh, how I remember, as if it were yesterday, when the angel came to me.  Your messenger, Gabriel, told me that I would conceive and bear a Son, and that his name would be great and that he would be spoken of by the prophets of old.  You, too, chose Joseph, and together we found a place in Bethlehem.  There, the child was born.  I wrapped him in a cloth…I held him close to me…I nursed him at my breast.  The common folk came and illustrious ones knelt before him.  We named him Jesus and presented him to you.

On that day when we brought our baby to the temple, we did not fully understand what Simeon meant when he said, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."

The words of this prophecy sank deep into my heart like a burning knife.  At that, great tears welled up in my eyes.  My tears fell gently upon my tiny baby held securely in my arms.  My tender baby was visibly affected ~ He drew closer to me in fear and trembling.  Although horrified at the thought of what he must endure to save sinners from Hell ~ we answered in unison to you, Father, -- "yes" and, thus, a complete and trustful surrender to your will.

Father, through these years my heart has entertained both exquisite pain and soaring joy at the same time on behalf of my Son.  When he was 12 and we were on our way home from Jerusalem after celebrating the feast of the Passover, we thought Jesus was traveling with one of our friends.  It suddenly became an anxious time for us when we discovered that our Son was not with our group.  The Prophecy of Simeon was our greatest fear.  This ever-present dread was foremost in our minds as we returned to Jerusalem and searched desperately for our lost Son.  The joy of finding him in the temple far outweighed the anguish of those few days.  We did not understand when he told us, “Why were you looking for me?  Did you not know that I must be busy with my Father’s affairs?”  I carried those words in my heart and pondered what they could mean.

I remember that wedding feast that Jesus and I attended.  When the wine ran short, I said to him, “They have no wine.” His face was puzzled as He said to me, “Woman, how does your concern affect me? My hour has not yet come.”  I pressed on and said to the servers, “Do whatever he tells you.”  And so he changed water into wine.  At first, I did not understand that when Jesus said to me that ‘the hour had not yet come’, that He was saying that if He performed a miracle, then the road to the Cross had begun!  But, He performed this miracle and embarked on the journey to the Cross.

The pain yesterday, Father, was so great when I had my first glimpse of him. His bruised and bleeding skin sent a sword of pain deep into my heart. He was weighed down by that large heavy cross and that mass of cruel thorns they had placed on his head.  He stumbled and fell ~ my arms reached for him in reflex but he was too far away.  I wanted to take the cross from him and carry it myself. The soldiers manhandled him~ afraid that he would die before they could nail him to the cross ~ shoved him and yanked him around by ropes to revive him.  He rose slowly and began to walk again.

Weakened from the loss of blood and excruciating pain suffered in the cruel scourging, suffering terribly from the painful crown that pierced his skull and pricked his eyes and ears at every movement ~ he could barely see for the blood in his eyes. I tearfully watched as he drew closer to me.  He slowly, painfully, lifted his head and our eyes met ~ and I gasped....His once beautiful face ~ swollen and bruised, covered in filth and blood and spittle!  I called out...My son, my son.  I felt helpless; yet, in his eyes I saw, ‘take courage, mother, there is a purpose.’ Could this be!

So many silent swords of pain passed between us in that brief look.  The soldiers shouted and pushed the crowds back, and He was stolen from my view.  I followed quickly and caught sight of him once more as he stumbled and fell again.  If only I could have taken his place….

For three hours he hung there.  I witnessed the cruelest violence, insults, and indignities.  I could hardly breathe; my tortured heart pierced through with burning swords of unimaginable pain and sorrow for my beloved Son.  I had been dreading this moment for more than 30 years since Simeon spoke those words to me in the temple.

My eyes were fixed on His hands and feet driven through with cruel nails, bloodied and pinned to that crude wooden cross.  I thought about how I smothered them with kisses when he was my precious sweet baby.  Those same hands healed and blessed ~ those same feet brought the good news to the poor and the hopeless.

I stood at the foot of the cross saying to myself over and over, my Son, my Son, I am here with you. I thought to myself, why must you suffer this way?  Was this your Father’s business, which Joseph and I failed to understand when we lost you in the Temple?  Dear Father, I wondered: how could any of us call you “Abba” when Jesus was being tortured?  And yet…and yet, I remembered the promise the angel told me when he announced Jesus’ coming to me.  I remembered my response of faith:  Be it done to me according to your word.  And still I pleaded: Lord, I believe, help my unbelief.

Barely able to breathe, my son cried out, “Father, forgive them; they do not know what they are doing.”  What did I hear?  He wanted you to forgive them…to forgive them!  How could this be?  Unless, unless this was His Father’s business…His Father’s business of love.  I knew then that my Son on the cross was the reflection of Your Love for your children –a love so deep that you used your Son to draw them back to you.

I stood there weeping, at the foot of the cross, with his dear friend John, and women of our community.  My Son said to me, “Woman this is your Son” and then to John He said, “This is your mother.”  Then I watched as he took his last breath.  My heart pierced again with a sword.  His earthly anguish was finished, but mine was greater than ever.

I knew that he had died and I felt as if life was leaving me as well.  Suddenly, the lance of a soldier struck His body.  Blood and water came forth from his side.  When they were certain that he was dead, He was lowered down from the cross.  Jesus was placed in my arms.  A deep sorrow engulfed my being.  The Crown of thorns having been removed, I saw with horror ~ the deep puncture wounds left in His forehead by the long sharp thorns.  Here he was, my Son, in my arms one last time.  As I gazed at Him, the memory of holding Him as an infant was fresh in my mind and at the same time a new image was being burned in my memory.

I looked at the holes in His hands and feet that had borne the weight of His body; the terrible wound in His side; His once beautiful face, now swollen and bruised.  I pondered with deepest emotions all the multiple cruel and mortal wounds my Son willingly endured for humanity.  I sat there, Father, holding my Son and pondering your plan.  I gently kissed his wounded hands and laid them back over His body.

Just as I did on the day he was born, I once again wrapped His body in a cloth.  We quickly, and without ceremony, placed his body in a borrowed tomb.  I said my farewell to the precious body of my Son.   I stood with the other women as they rolled the heavy stone back over the entrance to the tomb.  I watched as the stone fell in place with a final great shuddering sound.  There were no birds singing, the world was silent.  And silently, one by one, they slowly, tearfully departed.  The pain in my heart was so great.

John urged me to leave with him ~ but I was unable to move.   He placed his arm gently around my shoulders ~ choking back tears he said softly, "Mother."  I raised my tearful eyes and looked at John; I realized that my duty toward my beloved Son, now rested with his children.  I had become the adopted mother of all -- It was my Son’s final gift before his dying breath.

And so now, Father, I am waiting and watching.  Life ended cruelly for my Son, but I remember what your angel Gabriel told me, “Do not be afraid for you have found favor with God.  Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.  He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end."

I believe, Father.  I trust in your love; I trust in your promise.   I knew this had to be…and I wait in faith!

Click to hear "Were You There"

Thursday, April 21, 2011

April 22, 2011: Good Friday (A)


A Reflection on the Passion

by Anne a lay apostle
April 21, 2011

A few years back I was in the hospital. There were very large windows along one side of the ward. One evening, I sat and I looked out this big beautiful window and watched the sunset. This was glorious. The sunset was so beautiful and it seemed that it went on and on. I was taking great comfort from this sunset. Someone approached me and looked out for the moment and said, "These windows are shockingly filthy." This was an accurate observation. Every window gets dirty and there were lots of streaks on the outside of this window from the weather. But it wasn't until I looked closely that I noticed these streaks.

I think this must be how Jesus views each one of us. I think Jesus looks at us and I think He looks right past the flaws and the weaknesses and the failures and I think that Jesus sees instead this beautiful drama that is taking place in the soul of each one of us, this fantastic, this steady, if slow, movement to holiness.

Jesus often talks about returning love for hostility. We understand that pure love is often treated by the world with cynicism and suspicion. We know that Jesus tells us to love one another. He doesn't say "Love one another and make sure they love you back." We can't control whether or not our love is returned any more than Jesus Christ can control whether or not we return His love. We can only be like Jesus and continue to love and continue to hope that others will accept our love.

We know that Jesus suffered terribly on the cross, even though He knew there was a plan and that His Passion was necessary to that plan. This is part of the reason that Jesus is so compassionate to each one of us in our fear and suffering. He understands because He also experienced fear and suffering in His humanity. As such, we want Jesus to be interested in our pain and we want to return that interest and be interested in His pain. Sometimes, the kindest thing we can do for another is to be interested in their pain.

Now, if we study Jesus on the cross, and we must strive to do this, we can consider who was there for Jesus.

Who stayed with Jesus through His Passion? Who did He see when He looked down from the cross?

He saw His mother. And he saw, standing with His mother, St. John. Now if we think about St. John, we might say, "How impressive must John have been that he was privileged enough to stand near Jesus while the redemption of mankind was playing out." We might be tempted to believe that John was something extraordinary. And perhaps he was. But what I am saying is this. I believe that John had two primary qualifications. Number One: He showed up. He reported for duty that morning. Number Two: He stayed.

I do not know whether or not John knew what to expect that day but I imagine he could not have anticipated just how bad it would get. The day got uglier and uglier and eventually culminated in the Passion. And John stayed.

We, lay apostles, must strive to serve in the same way. How do we do this? Every morning we rise and we pledge our allegiance to God. Then, we attempt to remain with Jesus in service throughout the day.  Our service begins in the morning and carries on through each day during which we want to be committed to the Lord's goals in each moment.

Let's imagine for a moment how Jesus felt on the cross. He must have been so perplexed by the level of hatred directed at Him. He must have suffered the most horrendous temptations to bitterness and despair. All of the friends He had loved so completely, all of the people He had healed … where were they? Only John remained, standing with Mary, His mother. What must He have felt? Is it possible that He said, looking down at John from the cross, "Look at John's sins. Look at his failures and weaknesses"? I don't think so.

I think He looked down at John and I think Jesus felt incredibly grateful that John had showed up and that John had stayed. In the same way, I think we need to remember that this is how Jesus views each one of us. Jesus looks at us and He does not concentrate on our sins, our weaknesses or our mistakes, these 'streaks' on our souls. I think Jesus feels grateful that we are there, reporting for service, and I think Jesus hopes that we'll stay. All that Jesus needs to get rid of these streaks is our repentance.

In our Church we have the Sacrament of Confession, which, consistent with our Lay Apostle pledge, we participate in monthly. This is how Jesus erases our streaks. When we go to Confession and the Lord sends these beautiful graces, I think He is so pleased to see us in this forgiven, peaceful state.

April 21, 2011: Holy Thursday (A)

from On the Passion of Christ by Thomas a Kempis

On Saint Peter's Triple Denial

Lord Jesus Christ, I glorify you for enduring Peter's shameful triple denial, by which you were especially dishonored--when in response to a woman's remark, he denied knowing you, saying: I know not the man.

I praise and exalt your name forever, for the kind glance you mercifully cast upon blessed Peter, so that when the cock crowed the second time, he immediately acknowledged his guilt, and without wasting time he left the company of wicked men and with much sorrow of heart he wept bitterly for denying you.

Peter did not fall into the deep pit of despair as did the unfortunate Judas, but he trusted in your continuing abundant mercy, which he had often experienced. Thus shedding sorrowful tears, he hastened to do penance, the saving remedy for sin, and found the gate leading to infinite mercy wide open to him.

Overcome by the fear of death, Peter fell and thrice he denied the truth, but daily I offend Eternal Truth in many ways and at the least provocation I turn from the way of virtue. When Peter fell, he quickly rose again; I fall still more quickly and more slowly do I rise. Rarely do I lament; halfheartedly do I exercise vigilance over myself, nor do I take sufficient care in avoiding dangerous occasions of sin.

Peter wept bitterly, and having learned his lesson through his fall, he fled the occasion of sin. He sought a secret place to pour forth his tears and with a heart full of sorrow he washed away the sinful stains contracted by his lamentable words. Blessed are the tears that quickly wash away past sins and recover lost graces.

Remember me, Saint Peter, and have compassion on me, frail sinner that I am, enveloped in so many unruly passions. Do not let the burden of my vices weigh me down, or let me be carried off by despair for the evil I have committed. You more than the other saints have greater compassion on those who have fallen, for you know how great was the mercy the Lord had shown you. Therefore, kind shepherd, assist the sheep that have strayed, raise up those fallen into filth, console those who are sad, strengthen the fainthearted, protect us from the enemy, keep us from falling into his snares, and take the souls of our brothers with you to the kingdom of heavenly bliss, where you are prince and porter.

Good and most gentle Jesus, with the sincerest sighs, I ask you to look upon me with the same compassionate eyes as you looked upon Peter after he had denied you. Hear my heart's groans, heal my grief resulting from a bad conscience, and restore to me the light of new grace, for you do not wish a penitent soul to perish, whom you redeemed by enduring so much suffering and shame and in the end the horrible torment of the Cross.

-Thomas a Kempis

Wednesday, April 20, 2011

April 20, 2011 Wednesday: Holy Week (A)

from On the Passion of Christ by Thomas a Kempis

On the sale of Jesus by the traitor Judas

Click to hear audio homily
Lord Jesus Christ, I praise and glorify you for your patient sufferance of that disloyal disciple, for though you foresaw that he was hastening to betray you, nevertheless, you did not manifest any anger toward him, nor did you speak any harsh words to him. You did not make his evil intentions known to others, nor after so villainous a deed did you remove him from his office or refuse him Holy Communion.
How great is your patience, most gentle Jesus, and how great my impatience!

Alas! How poorly I tolerate a brother when he has said or done something against me. But you, for so long a time and without complaint, have endured your disciple Judas, who would soon sell and betray you, while I, for a paltry insult, quickly yield to anger and think of various ways of vindicating myself or of offering excuses. Where then is my patience, where is my meekness?

Help me, good Jesus, and instill the virtue of your meekness in my heart in greater abundance, for without your inspiration and special grace I cannot enjoy peace of soul amid this life's many vexation.

Tuesday, April 19, 2011

April 19, 2011 Tuesday: Divine Mercy - Mother of the Redeemer, Part 2

Click to hear audio homily

I'm sometimes asked, "Is there a book on Blessed Mother that you recommend?" Without hesitation, I recommend a book titled Mother Teresa: In the Shadow of Our Lady--Sharing Mother Teresa's Mystical Relationship with Mary. Now-deceased Fr. Joseph Langford MC who co-founded the Missionaries of Charity Fathers with Mother Teresa in 1984 wrote it. In this book, Fr. Langford describes the visions that Mother Teresa received prior to founding her order.

Mother Teresa's visions began and ended with the mystery of Jesus' self-gift even unto death, made visible on Calvary and hidden in the poor of Calcutta. Mother Teresa's entire life was directed toward returning the Father's measureless love poured out in Jesus crucified, present in the Eucharist, dwelling in her heart, and hidden in the needy. In this vision Mother Teresa saw a large crowd of the poor of every kind, young and old. She could make out the great sorrow and suffering in their faces. Our Lady was there in the midst of them, and Mother Teresa was kneeling at her side. Mother Teresa heard Our Lady say to her, "Take care of them. They are mine. Bring them to Jesus. Carry Jesus to them. Fear not. Teach them to say the Rosary--the family Rosary--and all will be well. Fear not. Jesus and I will be with you and your children." In the last vision, Mother Teresa saw Jesus on the Cross in the midst of the same crowd, and Jesus said to her, "I have asked you. They have asked you, and she, My Mother, has asked you. Will you refuse to do this for me--to take care of them, to bring them to me?" Another time, Jesus spoke to Mother Teresa, "They don't know Me, so they don't want Me. You come, go amongst them, carry Me with you into them. How I long to enter their holes--their dark unhappy homes."

For this priest, there are days when entering into a person's dark, unhappy home leaves me in sadness. There are times when I hear about violence or abuse inflicted by spouses, or an addiction that ripped the family apart, or about selfishness and self-absorption that replaced a spouse's total commitment of self to the other. It is Our Lady, under the title of Our Lady of Sorrows, who understands the hearts that are pierced with swords of suffering and the tears that stream from her children's faces. Without a doubt, I know that Our Lady of Sorrows is near me as she guides me to bring her Son into darkened lives.  (Side note: Interestingly, our St. Joseph Cathedral in downtown Baton Rouge was originally began in the late 1700s as Our Lady of Sorrows Parish.)

For John Paul II, it was during the dark years of the Nazi occupation of Poland that he discovered the role that Mary had in his life. It was during this tumultuous time that he experienced Our Lady's hand guiding his life. He said, "Then I understood that I could not exclude the Lord's Mother from my life without neglecting the will of God-Trinity, who willed to begin and fulfill the great mysteries of the history of salvation with the responsible and faithful collaboration of the humble handmaid of Nazareth." A private secretary of John Paul II at the Vatican recalls his great devotion to Our Lady. He wrote, "Once around 11:30AM, we realized that the Holy Father had not left for his 11:00 audience. We found him in the hall, gazing intently, with his hands crossed on his chest, at an image of the Madonna on the wall. At that moment he seemed like a little child gazing lovingly at his mother." Cardinal Giovanni Coppa, the former papal nuncio to Czech Republic, noted that John Paul would write the prayer of St. Louis Marie de Montfort on each page of his encyclicals. On the top of the first page, he would write "Totus tuus ego sum" (I am all yours); on the second, "Et omnia mea tua sunt" (And everything I have belongs to you); and on the third page, "Accipio Te in mea omnia" (I put you at the center of my life"; and on the fourth, "Praebe mihi cor tuum" (Give me your heart).

John Paul II, like Mother Teresa, had complete confidence in Our Lady's intercession and aid. Reflecting his trust in Our Lady, he took for his papal motto, "Totus tuus", a shortened form of the prayer of St. Louis Marie de Montfort--I am totally yours Jesus, through the hands of Mary.  Just as John Paul II and Mother Teresa stood close to Our Lady before the Cross of Christ, Our Lady invites us to do what she has done: to bring all aspects of our lives, including our pain and hopes, to the Cross so that Jesus can lift the cup of our lives to the Father. In doing so, He will transform all that we bring to Him into seeds of Resurrection. I close with the prayer that Pope John Paul II prayed at the Shrine of Our Lady of Lourdes on his visit there: 

Hail Mary, Woman of sorrows,
Mother of the living!
Virgin spouse beneath the Cross, the new Eve,
Be our guide along the paths of the world.
Teach us to experience and to spread the love of Christ,
to stand with you before the innumerable crosses
on which your Son is still crucified.

Monday, April 18, 2011

April 19, 2011 Tuesday: Holy Week (A)

Dying and Rising
Lord, help us to see in your Crucifixion and Resurrection an example of how to endure and seemingly to die in the agony and conflict of daily life so that we may live more fully and creatively.

You accepted patiently and humbly the rebuffs of human life, as well as the tortures of your Crucifixion and Passion. Help us to accept the pains and conflicts that come to us each day as opportunities to grow as people and become more like you. Enable us to go through them patiently and bravely, trusting that you will support us. Make us realize that it is only by frequent deaths of ourselves and our self-centered desires that we can come to live more fully; for it is only by dying with you that we can rise with you

-Mother Teresa

Saturday, April 16, 2011

April 17, 2011: Palm Sunday (A)

This week at our parish, Fr. Cedric Pisegna CP, a religious priest of the Passionist Order, gave us a wonderful parish mission. He recounted the following story of his first days of his freshman year in college:

"As I walked the campus Friday afternoon, my eyes were drawn to big, colorful posters on the lounge windows of one of the dorms: P-A-R-T-Y-! That evening I got dressed up in my best blue jeans...and a sterling silver cross and chain, a gift from my mom as I left for college. I knew there was something special about the cross--I'd been born and brought up Catholic--yet at that time in my life, I treated it as a kind of lucky charm. I was hoping it would separate me from all the other guys at the party. I wanted some sweet young thing to see it and think, Well there's a nice Christian guy. Maybe I should talk to him.


At the party, I saw her: She had long blonde hair and was drop-dead gorgeous. And she was staring at me and my cross! This thing is working like a charm, I thought. She came up right up to me, looked at my cross, and then looked me in the eye. "Do you know what that cross means?" she asked. "Or, are you just wearing it to look good?" I gave a nervous laugh and began to back away. "Of course I know what it means!" I protested. But really, I had no clue. I was wearing the most powerful symbol of love and holiness--just so I could pick up a girl."

How does Fr. Cedric's experience at the party relate to Palm Sunday? We began the Palm Sunday mass with the Gospel reading that tells of the festive welcoming of Jesus into Jerusalem. People laid down tree branches and clothes before him and chanted, “Hosanna to the Son of David; blessed is the he who comes in the name of the Lord; hosanna in the highest!” How short-lived this festive mood was, though. With the Passion narrative in our readings today, we quickly entered into Jesus' darkest hours with his betrayal by one of his disciples, Judas, with a kiss! Both friendship and a gesture of affection were used for subterfuge.

Sometimes, what happened to Judas, happens to us; we seek after what is base, thinking it is worth more. And so we trade 'whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious' (cf. Philippians 4:8) for something that is worth far less. Judas proposed to the Jewish leaders a trade, “What are you willing to give me if I hand [Jesus] over to you?” For his part, Judas received 30 pieces of silver. When Jesus was condemned to die, Judas "deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, saying, 'I have sinned in betraying innocent blood.'"

Priests often see and hear this deep regret when people return to the Sacrament of Reconciliation, especially if it has been a while. One night during the parish mission, Fr. Cedric said to us, "Surrender your heart, your mind, your body, and your sin to God." That night, eight priests were available to hear confessions and over 200 attendees stood in lines for reconciliation. There were many tears of regrets; for many realized that they had betrayed Jesus and betrayed their own self worth.

As we approach Holy Thursday, Good Friday, and Easter this coming week, let's ask ourselves the questions that the young woman posed to Fr. Cedric: "Do you know what that cross means? Or, are you just wearing it to look good?"


Thursday, April 14, 2011

April 15, 2011 Friday: 5th Week of Lent (A)

Accepting the Will of God

I always connect the Passion of Christ with obedience. Just to accept and to accept in such a way without doubting, without grumbling, without complaining, without explanation. It is good...to face ourselves with this one question: have you really experienced the difficulty of obedience and the surrender?...Maybe there were times in your life when it was difficult to obey. Ask:

1)  Did you pray? Jesus prayed the longer when it was difficult to accept the will of God. What did you do?
2)  Did you grumble?
3)  Did you criticize? Examine yourselves so that the devil cannot overcome you.
4)  Did you experience the joy of total surrender? God didn't speak to Jesus directly nor to Mary--it was through an angel, or through Joseph, or through Caesar, but never directly. See the total surrender of Mary. She is the living example of total obedience, not only in a book, but in her heart.
5)  How many times have you obeyed with determination?

These are details, but think, Caesar wrote that everyone must come and register his name in his own country. He was proud, he just wanted to know how many people he had. Joseph and Mary didn't judge him, they didn't criticize, they just went. They could have said: "It's already nine months, the baby could be born at any time." But no. Caesar said, "Go," so they went. Again, somebody wants to kill the child [and they decided to] run away. They could have just hidden somewhere, but they went...See the trust of Our Lady and St. Joseph.

-Mother Teresa from Where There Is Love, There Is God

Wednesday, April 13, 2011

April 14, 2011 Thursday: 5th Week of Lent (A)

He Came to Give the Peace of Heart

He had told us the good news when He said, "My peace I leave with you, My peace I give unto you." He came not to give the peace of the world, which is only that we don't bother each other, He came to give the peace of heart, which comes from loving, from doing good to others. And God loved the world so much that He gave His Son; it was a giving. God gave His Son to the Virgin Mary and what did she do? The same. As soon as Jesus came into Mary's life, immediately, she went in haste to give the good news and as she came into the house of her cousin, Elizabeth, Scripture tells us that the unborn child, the child in the womb of Elizabeth, leaped with joy at seeing the womb of Mary. Jesus brought peace to John the Baptist who leaped for joy in the womb of Elizabeth. And as if that were not enough that God's Son should become one of us and bring peace and joy while still in the womb of Mary, Jesus also died on the cross to show that greater love. He died for you and for me and for that leper and that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa and everywhere.

-Mother Teresa, from Where There Is Love, There Is God

April 13, 2011 Wednesday: 5th Week of Lent (A)

The Warmth of Our Hand
from Mother Teresa's A Simple Path

Love is not patronizing and charity isn't about pity, it is about love. Charity and love are the same--with charity you give love, so don't just give money but reach out your hand instead. When I was in London, I went to see the homeless people where our sisters have a soup kitchen. One man who was living in a cardboard box, held my hand and said, "It's been a long time since I felt the warmth of a human hand."

Mary, one of our volunteers has more ideas for reaching out to people:
"I've found that practical help can actually put people down unless it's done with love. No one wants to have things done for them, or be done to. I've also found trying to make contact with people has come in stages and that it has helped to do this in an organized way, like going to give the sisters a hand at the soup kitchen. Then it's best to try not to get too busy with giving out the food and clearing up the plates but to try to make a point of talking to somebody while you're there, or sitting down beside somebody--trying to make one-to-one contact. A lot of people carry photographs with them and so you can ask to see their photographs--or make a joke about their hairstyle--anything!"

-Mother Teresa

Tuesday, April 12, 2011

April 12, 2011 Tuesday: 5th Week of Lent (A)

Mother Teresa Persevered Through Doubt



By Elizabeth Lev

Mother Teresa's doubts and suffering, far from being a source of shame for those who love and admire this great woman, should make us proud to discover that she is an even greater hero than we thought.

For anyone seriously interested in the cause of Teresa, her spiritual difficulties come as no surprise. They were made known after her beatification in 2003. Discussing the subject at Roman dinner tables at the time, people spoke with awe of Mother Teresa's exceptional perseverance in the face of what would have crumbled anyone less attuned to God's grace.

Mother Teresa's experiences are not scandal, but a mirror of our own lonely age. While people today try to dispel feelings of loneliness with analysts, medications or pop spirituality, Teresa embraced her loneliness and clung to her faith in Jesus, which, though often devoid of feelings, was solid and profound. What many have failed to notice, in fact, is that a good number of her expressions of solitude are addressed to Jesus himself.

"Feeling it"

Carole Zaleski in "First Things" wrote that Teresa converted "her feeling of abandonment by God into an act of abandonment to God."

In many ways, her own sense of marginalization from God helped Mother Teresa to recognize loneliness in others. She proclaimed that there was "more hunger in the world for love and appreciation than for bread." She realized that rejection and abandonment was not only the province of lepers, but present even in the inner life of those who appear to be successful and privileged.

How many times have we gone to Mass, not "feeling it," as modern speak would put it. Our lips moving, our gestures mechanical, but we remain distant from the reality of God and his love for us. In that emptiness, temptation raises its head, suggesting that rather than practice this "hypocrisy," we should forego Mass and go out for a round of golf instead.

Mother Teresa lived her doubts, not for an hour on Sunday, but every day as she tended the poor and dying in utter, relentless squalor. Her example reaches across from Christians to non-Christians.

Benedict XVI, as Father Joseph Ratzinger, made the interesting point in his 1963 "Introduction to Christianity" that "both the believer and the unbeliever share each in his own way, doubt and belief." That led him to notice that doubt could be a possible "avenue of communication" between the two.

Time and time again, saints show us that when they suffer, the solution is to look outside oneself, not further within. St. Alfonso Liguori and St. John of the Cross both overcame their own troubles by focusing on their calling. As one religious sister acutely observed, when Teresa couldn't find Jesus in her prayer life, she found him in the faces of her fellow human beings.

Teresa eventually came to give a meaning to her trials. She saw them as a privilege, the gift of sharing in Christ's loneliness on the cross.

In his film "The Passion," Mel Gibson painted a wrenching image of Christ's agony in the garden of Gethsemane. Amid oppressive darkness, the sight of Jesus, abandoned by his apostles, struggling to continue with his mission, confronts viewers with the sense of desolation that accompanied his sacrifice.

Saints like Blessed Teresa, who faced loneliness in their self-sacrifice, experienced a unique sharing in the mystery of Christ's passion. Like the purest gold, they have been forged in hotter fires.

Particularly in our era that gives more weight to feelings than facts and to sensation rather than sense, Mother Teresa teaches the world to persevere through doubt, pain and loneliness. In the dark spiritual night of the 21st-century, Mother Teresa of Calcutta's example is a shining beacon to us all.

Monday, April 11, 2011

April 11, 2011 Monday: 5th Week of Lent (A)

Pure Heart Can See God

For the pure can see and share the terrible suffering of Christ. Be the one to comfort Him when He needs someone to comfort Him, especially where there is so much sin.

Grow in the likeness of Christ through humility and purity of heart--a humble heart can hear God speak in the silence of her heart, and a pure heart can see and speak to God in the fullness of her heart, and serve Him in the distressing disguise of the poorest of the poor.

-Mother Teresa

Saturday, April 9, 2011

April 10, 2011: 5th Sunday of Lent (A)

  • O my people, I will open your graves 
    and have you rise from them, and
     bring you back to the land of Israel. (Ezekiel 37:12-13)  - 1st Reading

  • If the Spirit of the one who raised Jesus from the dead dwells in you, 
    the one who raised Christ from the dead 
    will give life to your mortal bodies also, 
    through his Spirit dwelling in you. (Romans 8:10-11) - 2nd Reading

  • And Jesus wept [over the death of his friend, Lazarus]. 
    So the Jews said, “See how he loved him.” (John 11:35-36) - Gospel




For most of us, as we grow older, we attend more and more funerals. And before long, we begin thinking about preparing for our own funerals. We begin asking, "Who do I want to be the pall bearers? What songs do I want to be sung? What scripture passages do I want to be read? What kind of casket do I want? What do I want written on my headstone?" This week I walked around a gravesite before conducting a burial service and noticed various sayings on people's gravestones. Some were scripture verses: "He that believeth in the Son hath everlasting life." (John 3:16) "...Well done, thou good and faithful servant." (Matthew 25:21) Some spoke about what the person was like: "She gave so much and demanded so little." "To know her was to love her." Have you ever given some thoughts on how you wanted your funeral to be arranged?

Before the funeral begins, I like to look through the photos that the family has brought with them for viewing. There are photos of a fishing trip that pawpaw and the grand children took. There are photos of the 30th wedding anniversary and photos of their children when they were little. The photos speak volumes about how the deceased person was important and precious in their lives. After looking at the photos, I like to stop by the casket and pay my respect to the deceased. I notice what kinds of items are placed in the casket. Sometimes there is a Crucifix. Sometimes there is a photo of the family. Sometimes the deceased's hands are folded neatly with a Rosary in his hands. Usually I place my hands on their hands and then I say, "Do you notice how your family is grieving over you? You must have been a well-loved father. Is there anything that you would like for me to mention to them in my homily?" And during the homily, the Holy Spirit somehow conveys the wishes of the deceased to the loved ones through this priest's words. Sometimes I get the sense that the deceased wants me to tell the family, "Father, please tell them that I miss them."

To miss someone means that that you feel the absence of the person that was so important and precious in your life. And sometimes you miss that person so much that it hurts; you may cry over them and you may feel sadness. In today's Gospel, some notice how Jesus cried over the death of his friend, Lazarus. Others noticed his grief. They said, "See how he loved him." I sometimes ask in the confessional, "When was the last time someone said to you, 'I missed you?'" And the person begins to tear up. Sometimes they tear up because they feel like they have not been missed by anyone. And sometimes they tear up because they miss someone who is no longer in their life.

The great mystery is that just as Jesus missed Lazarus, Jesus misses us. Heavenly Father misses us. He misses our voice, our presence, and our affection. We may say to him, "Jesus, I come to mass every Sunday. Every evening, I say a little prayer to you." But we can be physically nearby, but our hearts may not be open to Him. We can be sitting on a bar stool at a restaurant right next to a stranger, engrossed in reading something. After the meal, though, the person sitting next to us still remains a stranger because we did not open ourselves to them. We know that technology now allows us to be so connected --via Facebook, Twitter, texting, and cell phones--yet many observed that these connections are superficial. After making these 'connections' we still feel unconnected and unfulfilled. We may believe that we have made heartfelt connections to Jesus and Heavenly Father, yet we still feel unloved because these were superficial connections. Blessed Mother points this out in this month's message from Medjugorje:

Dear children; With motherly love I desire to open the heart of each of you and to teach you personal unity with The Father. To accept this, you must comprehend that you are important to God and that He is calling you individually. You must comprehend that your prayer is a conversation of a child with The Father; that love is the way by which you must set out - love for God and for your neighbour. That is, my children, the love that has no boundaries, that is, the love that emanates from truth and goes to the end. Follow me, my children, so that also others, in recognizing the truth and love in you, may follow you. Thank you. ” (April 2, 2011)

The love that Jesus has for us is more powerful than death. That Divine Love enables the deceased loved ones to reach through the veil between Heaven and Earth and express their love for their loved ones--"Father, please tell them that I miss them, that I love them." Not only do our deceased loved ones miss us, but our Heavenly Father misses us, and He desires us to open our hearts to Him. When was the last time we said to Him, "Father, I miss you, too!"

Friday, April 8, 2011

April 8, 2011 Friday: 4th Week of Lent (A)

God's Test for Us
from Mother Teresa's A Simple Path

We are all capable of good and evil. We are not born bad: everybody has something good inside. Some hide it, some neglect it, but it is there. God creates us to love and to be loved, so it is our test from God to choose one path or the other. Any negligence in loving can lead someone to say Yes to evil, and when that happens we have no idea how far it can spread. That's the sad part. If someone chooses evil, then an obstacle is set up between that person and God, and the burdened person cannot see God clearly at all. That's why we have to avoid any kind of temptation that will destroy us. We gain the strength to overcome this from prayer, because if we are close to God we spread joy and love to everybody around us.

If evil takes possession of someone, that person, in turn, may spread evil to everybody around him. If we are in contact with such people we must try and help them and show them that God cares for them. Pray hard to help bring prayer back to them so that they may once more see God in themselves and then see Him in others. It is this which will help the person who is bad because everybody--it doesn't matter who--has been created by the same loving hand. Christ's love is always stronger than the evil in the world, so we need to love and to be loved: it's as simple as that. This shouldn't be such a struggle to achieve.

-Mother Teresa