Sept. 15, 2018: Our Lady of Sorrows

Sept. 15, 2018: Our Lady of Sorrows

Click below to pray the Seven Sorrows with Fr. Paul 
https://oembed.libsyn.com/embed?item_id=1087954

Mary, Mother of Jesus, you were the first one to hear Jesus cry, “I thirst.” You know how real, how deep is His longing for me and for the poor. I am yours––Teach me, bring me face-to-face with the love in the Heart of Jesus Crucified. With your help, Mother Mary, I will listen to Jesus’s thirst and it will be for me a WORD OF LIFE. Standing near you, I will give Him my love, and I will give Him the chance to love me and so be the cause of your joy. And so I will satiate the thirst of Jesus. Amen. 
—Prayer by Mother Teresa

———The Seven Sorrows of Blessed Virgin Mary———
1. The Prophecy of Simeon. (Luke 2:34–35)
2. The escape and Flight into Egypt. (Matthew 2:13)
3. The Loss of the Child Jesus in the Temple of Jerusalem. (Luke 2:43–45)
4. The Meeting of Mary and Jesus on the Via Dolorosa.
5. The Crucifixion of Jesus on Mount Calvary. (John 19:25)
6. The Piercing of the Side of Jesus with a spear, and His Descent from the Cross. (Matthew 27:57–59)
7. The Burial of Jesus by Joseph of Arimathea. (John 19:40–42)
It is a common practice for Catholics to say daily one Our Father and seven Hail Marys for each sorrow. 

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Below is a Reflection by St. Bernard of Clairvaux 

The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: He has been established as a sign which will be contradicted [Luke 2:34]. He went on to say to Mary: And your own heart will be pierced by a sword [Luke 2:35].

Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus—who belongs to everyone, but is especially yours—gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly, it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.

Or were those words, Woman, behold your Son [John 19:26], not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!

Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.

Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.


+ a sermon by Saint Bernard of Clairvaux

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